SAH Blog

Recent News on the Conversion into Mosques of Byzantine Churches in Turkey

By Dr. Veronica Kalas, Ph.D.
| Dec 12, 2013

I have been asked to write a report for the International Center of Medieval Art newsletter concerning recent events in Turkey whereby Byzantine churches that long have held the status of state museums and cultural heritage sites are being converted into mosques. It is crucial to raise awareness about this very critical issue. The examples include the church of the Hagia Sophia in Iznik (Nicea), the church of the Hagia Sophia in Trabzon (Trebizond), and the plans for the church and associated monastic complex of St. John Stoudios in Istanbul (Constantinople). Although these events have been ongoing for quite some time, the world started watching more closely in recent months when certain representatives of the Turkish government publicly called for the conversion of THE Hagia Sophia in Istanbul. For every example, the original Byzantine church building testifies to the vast contribution of Byzantine culture and civilization to the history of medieval art and architecture and world architecture more broadly. These churches were converted into mosques under Ottoman rule and subsequently into museums under the Turkish Republic.

Hagia Sophia
Hagia Sophia, Istanbul (photo credit: Veronica Kalas)

Although it has been reported that right-wing Turkish politicians and political parties introduced these ideas since the 1950s, in the last year or so the trend has been implemented and seems to be gaining momentum. The political background, individuals, and organizations involved in the issue is intricate and sensitive, as Andrew Finkel has discussed in “Mosque conversion raises alarm: Christian art in Byzantine church-turned-museum is at risk after controversial court ruling,” The Art Newspaper 245 (April 2013). The peg on which to hang the legality of these conversions stems from a multifarious set of maneuvers that includes the transfer of the right to care for the monuments from the Ministry of Culture and Tourism to the Directorate General of Pious Foundations. This transfer is highly significant in the Turkish context as the two organizations adhere to separate rules, regulations, and approaches to historic monuments and museums that are often at odds with one another. In some ways these buildings embody a kind of secular state being taken over or occupied by a religious state within Turkey, although in essence the Directorate of Pious Foundations always had jurisdiction over the monuments, which technically have been leased to the Ministry to run as museums. The situation is very complicated, not entirely transparent, and is not the same for every case. Claims that some consider dubious are circulating by an MHP party member who introduced the bill in parliament to make legal the conversion of the Hagia Sophia in Istanbul on the basis that the original document legalizing its conversion to a museum in the 1930s was a forgery, and therefore the building has maintained its status as a mosque since its initial conversion in the fifteenth century.

Analysts have considered the issue from a variety of angles, from the attempt of some politicians within the current government to garner votes from the religiously conservative majority population in Turkey, to the wish to reclaim Turkey’s Ottoman past, to a direct antagonism toward Eastern Christianity for which these buildings are immensely symbolic. Largely left out of the news reports is a significant discussion of the damage these priceless structures face in the process of conversion, and their subsequent use as mosques from an archaeological and historic preservation point of view as Amberin Zaman has reported in The Economist, Al Monitor, and elsewhere. Unfortunately, the examples cited are only a fraction of a larger issue of the destruction of culturally and historically significant monuments worldwide.

Hagia Sophia
Hagia Sophia, Istanbul (photo credit: Veronica Kalas)

Among many alterations to the building’s fabric, all religious imagery must be covered-- a process that inevitably leads to damage as has been demonstrated in the past. In the case of St. John Studios, the fifth-century church building would have to be rebuilt as a mosque as it is currently roofless. It has been reported that the proposed plan is to reconstruct the monument with a dome, which is entirely incongruous with the original design of the structure as a three-aisled basilica. Although individual academics and archaeologists from both within Turkey and internationally are openly opposed to this, thus far there has been no concerted effort put forth from any angle to voice an effective objection to these events. Particularly absent so far is any statement by international bodies concerned with cultural heritage preservation, such as UNESCO, ICOMOS, ICOM, and WMF among other organizations either from within Turkey or globally, to address the grave concerns about the fate of these invaluable buildings. Most likely the general perception is that there is no adequate way to deal with the complexity of the problem and any criticism from the outside would be perceived of as imposed from the ‘west’ and therefore ineffectual. I include below an archive of links to recent news items in English worthy of note to help anyone wishing to follow the events as they unravel.

Dr. Veronica Kalas, Ph.D.
vkalas@yahoo.com
December 7, 2013

Articles about the conversion of Byzantine churches to mosques in Turkey:

On Hagia Sophia, Istanbul:

http://www.washingtonpost.com/national/on-faith/turkish-leaders-want-to-convert-the-hagia-sophia-back-into-a-mosque/2013/12/04/0d84411e-5d27-11e3-8d24-31c016b976b2_story.html

http://eurasianet.org/node/67836

http://news.yahoo.com/istanbul-landmark-rekindles-religious-tensions-041113851.html?soc_src=mediacontentstory

http://www.hurriyetdailynews.com/hagia-sophias-precarious-future.aspx?pageID=449&nID=58843&NewsCatID=396

http://www.hurriyetdailynews.com/turkish-deputy-pm-expresses-hope-to-see-hagia-sophia-as-mosque.aspx?pageID=238&nID=57998&NewsCatID=338

On Hagia Sophia, Trabzon:
http://www.al-monitor.com/pulse/originals/2013/08/another-byzantine-church-becomes-a-mosque.html

http://www.economist.com/news/europe/21582317-fine-byzantine-church-turkey-has-been-converted-mosque-erasing-christian-past

http://www.theartnewspaper.com/articles/Mosque-conversion-raises-alarm/29200

On Hagia Sophia, Iznik
http://www.nytimes.com/2012/02/09/world/middleeast/the-church-that-politics-turned-into-a-mosque.html?pagewanted=all%3Fsrc%3Dtp&smid=fb-share&_r=0

On St. John Studios, Istanbul

http://www.hurriyetdailynews.com/Default.aspx?pageID=238&nID=58526&NewsCatID=341

http://www.middle-east-online.com/english/?id=62866

On the trend in general:

http://www.csmonitor.com/World/Middle-East/2013/1118/Turkey-drops-a-screen-over-Christianity#.UouYNjo6vZg

6 comments

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  1. Veronica | Feb 01, 2014
    Dear Phyllis, John, Cooper, Rolf, and Marilyn: thank you so much for your comments. I am very glad this piece reached out to a wide audience, and I would be very happy to engage further with you on this issue if you wish to send me an email, which is included under my signature in the blog post. Kind regards, Veronica
  2. Marilyn | Jan 15, 2014
    Perhaps less crucial but no less significant to me is the fact that, converted to Islamic religious buildings, the main spaces of these monuments will become permanently inaccessible to all women.
  3. Rolf Achilles | Dec 18, 2013
    Thank you Pauline Saliga and Veronica Kalas for posting this on the SAH blog and for being an enlightened leader. We should ALL be aware and concerned of the possible changes outlined in this article and others, because so-called restoration, also called "preservation," has already begun in some countries. For example, funding for "restoration" by the Turkish government in least one historic sacred space, a mosques in Skopje, Macedonia, has destroyed what remained of an exceptionally rare painting technique. It could easily have been saved. The lack of official criticism and silence, both public and institutional in the west, especially the U.S., Great Britain, Germany helps boost the level of resolve among retro-politicians and a like minded public to remake history in their image resulting in wishful interiors and exteriors whitewashed of their historical and cultural significance.
  4. COOPER W NORMAN | Dec 16, 2013
    Islamists have long waged their vicious war against the age old Orthodox Christian presence in Turkey, be it the gruesome 1917 slaughter of 120,000 Greek Orthodox settlers in and around Smyrna at the hands of the Young Turks or the many vicious assaults perpetrated against Christians today.

    This is more than the loss of architectural monuments.  It is the deliberate attempt to dismantle the history of a religious culture that lifted mankind out of it's pagan past, that sustained it throughout the return of the Dark Ages, 

    Christianity is being targeted today by Islamists throughout that region and it should come as no surprise they would target these sacred buildings in their quest for political and cultural dominance.  The same attitude drove the Taliban to dynamite massive ancient Buddhist sculptures in Afghanistan, and who can doubt it, the World Trade Center in New York.
  5. John Yiannias | Dec 14, 2013
    Unless the U. S. government and others of like mind express opposition to these gross insults to the historical memory of Eastern Orthodox Christianity, Turkey will continue to act as if its might-is-right desecration of Byzantine monuments is an internal affair closed to international reproach and, in fact, worthy of celebration.  A line must be drawn.  
  6. Phyllis | Dec 13, 2013
    You need to provide a forum whereby informed and concerned individuals -- the general public as well as 'specialists'-- can register their objections and make known to Turkish officialdom the scale of opposition to the conversions.  (St. Sophia in Iznik has in fact already been converted.)  Thank you for illuminating the legal complexities and potential 'justifications' that may be mobilized by the Islamists.

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